One of our volunteers told me today by the chapter office on yesterday's Sunday in the cathedral. The cantor has sung after the second reading with a big grin the Hallelujah Brings.
Monday, March 7, 2011
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Forever ...
I've written here anything. So really did stick to anything, what an item would be worth ...
I have begun to show Baby sign language, as Robin was so about 5 months old. Somehow never got a feedback, which allowed me to start something. At some point he made then "wink, wink", but believe me it really did not have. "More" he was too, but only when it is faking it, never by itself.
up to tonight (Robin is almost 15 months old).
We sit at dinner and he did not want his cut. I told him then given some of Papa's food, suddenly he knocked on his belly ("Mhhhh tastes good" - it was the grandma taught, but he has so far shown only if one has shown us he) and was all smiles. Then I asked, "More?" and acted to do so. Prompt came the sign for "more" and "tastes good" back. This went on for quite a while. We parents were totally amazed and Dad likes his food sacrificed.
I had not really expected that it already what's in fashion, because I'm lost without feedback and the desire to consistently point. But apparently the mice to get more than you think and at some point they show it and then we notice the signs ...
So stay tuned! ;) 
I've written here anything. So really did stick to anything, what an item would be worth ...
I have begun to show Baby sign language, as Robin was so about 5 months old. Somehow never got a feedback, which allowed me to start something. At some point he made then "wink, wink", but believe me it really did not have. "More" he was too, but only when it is faking it, never by itself.
up to tonight (Robin is almost 15 months old).
We sit at dinner and he did not want his cut. I told him then given some of Papa's food, suddenly he knocked on his belly ("Mhhhh tastes good" - it was the grandma taught, but he has so far shown only if one has shown us he) and was all smiles. Then I asked, "More?" and acted to do so. Prompt came the sign for "more" and "tastes good" back. This went on for quite a while. We parents were totally amazed and Dad likes his food sacrificed.
I had not really expected that it already what's in fashion, because I'm lost without feedback and the desire to consistently point. But apparently the mice to get more than you think and at some point they show it and then we notice the signs ...
So stay tuned! ;)
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Catholics all crazy
John reported just over Sichmar Gabriel, gesacht should have that Alevis are better integrated as Catholic Christians. Hm, if I my time today, Catholic surroundings look like this: right has he, the good Sichmar! world online writes about our good always a joke aufgelechten Sichmar:
"The Home Office is heard, the Alevis are the only ones that are working smoothly flap 'Do me a favor. Stay here and get some more of your people to ', flapste SPD chief Sigmar Gabriel recently Alevi on New Year's reception. "They're now better integrated than the Catholic Church!" For this he earned applause from the open-leader Claudia Roth and a smile of Bundestag President Norbert Lammert (CDU). In the critique of orthodox Islam, rich conservative parties and the Alevi community's hands. "
Tätäääääää (I did not know that one is in Goslar also jeck )!!!!
"The Home Office is heard, the Alevis are the only ones that are working smoothly flap 'Do me a favor. Stay here and get some more of your people to ', flapste SPD chief Sigmar Gabriel recently Alevi on New Year's reception. "They're now better integrated than the Catholic Church!" For this he earned applause from the open-leader Claudia Roth and a smile of Bundestag President Norbert Lammert (CDU). In the critique of orthodox Islam, rich conservative parties and the Alevi community's hands. "
Tätäääääää (I did not know that one is in Goslar also jeck )!!!!
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Dr 'Zoch for cries!
Man Note times the posters on the wooden barrier of the finial. have as well over night which here (and also elsewhere in the city) has done for Ash Wednesday, all the work.
Greetings from Scotland! Actually, I would now ready to make some contributions for Ash Wednesday and Lent. But somehow I'm so not in the mood ... 
Man Note times the posters on the wooden barrier of the finial. have as well over night which here (and also elsewhere in the city) has done for Ash Wednesday, all the work. 
Greetings from Scotland! Actually, I would now ready to make some contributions for Ash Wednesday and Lent. But somehow I'm so not in the mood ... Marriage Invitation Model In Tamil
Cologne at Baht was ...
Kinnas, ischlachmischwesch ! So wonderfully boring are the best blast!
Kinnas, ischlachmischwesch ! So wonderfully boring are the best blast!
So either the Protestant or the evening news when the speaker had 'nen Blackout!
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Today, on the way to "work" (?)
And when we went on the Deutz bridge, we were singing from the Rhine father in his bed . 
Nice to see the morning when the alcohol level is still low and the singing and civilized behavior even halfway runs - just level with Carnival!
And when we went on the Deutz bridge, we were singing from the Rhine father in his bed .
Sunday, March 6, 2011
Hawken Rifle Scope Mount
Stella "finished" and "even more"
I'll get even again .... with us there is little new.
Stella still dominates in fact only the sign for "finished" and "even more", but shows itself in this moment or not much. What she knows is passive, difficult to judge, but I think a lot ...
you lautiert diligently to himself, really saying is just "down" and "there". Hope they soon once the meaning of the Baby Signs understands and applies it active, but perhaps is what is required and learn to walk first-time ... would not be bad either!
Greetings
Carmen 
I'll get even again .... with us there is little new.
Stella still dominates in fact only the sign for "finished" and "even more", but shows itself in this moment or not much. What she knows is passive, difficult to judge, but I think a lot ...
you lautiert diligently to himself, really saying is just "down" and "there". Hope they soon once the meaning of the Baby Signs understands and applies it active, but perhaps is what is required and learn to walk first-time ... would not be bad either!
Greetings
Carmen
Tex Capacity Exceeded Stack
who is from Sweden?
from Sweden? Who is here from Sweden? Please contact me! Jag älskar sverige :-)))!
.... The Mama Melle in the comments to this item t asked.
email addy I be happy to pass
Greetings
Birgit 
from Sweden? Who is here from Sweden? Please contact me! Jag älskar sverige :-)))!
.... The Mama Melle in the comments to this item t asked.
email addy I be happy to pass
Greetings
Birgit
Saturday, March 5, 2011
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News from Orvieto
The Bishop of Orvieto, Giovanni Scanavino, has resigned, reports kathweb.at . As successor to the 80-year Archbishop Emeritus of Messina, Giovanni Marra was determined:
"On December 1, a deacon had fallen off a cliff after The Vatican had denied him admission to the priesthood. Scanavino had before but the man known to be suitable. Allegations from the past to homosexual inclinations of the candidates have been overcome and solved, the bishop had then stressed to clergy of his diocese. "
Go My memories of Orvieto only then that we move for several hours through the dead city on the rocks had, until this clock back by 16 called Church Cathedral, opened to show us about a quarter of an hour his treasures. What is in Italy Cathedral, I became aware, inter alia, Orvieto and woke up my enthusiasm for Gothic Revival anew.
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Islam to Germany? A piece of Westphalia
Since the appointment of the new Federal Minister of the Interior, the debate flared up again, whether Islam or do not belong to Germany now. Tragically, some newspapers were in the reports on the statements of Frederick next to the statement that the shooter was from the Frankfurt airport death an Islamist background. If I
today by the Cologne district of Ehrenfeld go and the many Turkish shops with excellent food and see the kebab shops that are visited by Germans as happy, then I really see no reason why Islam should not belong to Germany. He is like a visible part of contemporary culture in this country. That our previous German history - whether you start it can be 800, 1871 or 1949 - is pretty much influenced by Islam, is completely beyond question. But culture is what it is nothing that can be determined by regulations and laws. If in a country increasingly Christianity from public life vanishes, thus other religions and ideologies connect more clearly in the foreground, then this is not due primarily to their strong presence, but in our own weakening at.
On 1 April married my cousin, her Turkish boyfriend. Should I now start as a crusade against all present or wish to hell?
Nevertheless, I worry such reports like this in AsiaNews :
"A priest and three deacons are missing following last night by about 4.000 to attack Muslims in the town of Soul (30 kilometers south of Cairo ) against the local Coptic community. The mob attacked Christian homes and set fire to the woman Saints Mina and George Coptic Church, ostensibly because of a relationship between a Christian man and a Muslim. "
or about this :
"Muhammad Imran, a man charged with blasphemy in April 2009 and later released for lack of evidence, which gunned down in the Danada, a village near Rawalpindi. He had been accused of making insulting remarks about Prophet Mohammed during a discussion in a village cafe. However, he and another defendant were eventually set free by a court order after prosecution failed to produce evidence. "
I expect really from the Muslims living in Germany for a clearer rejection of religiously motivated violence. If that does not come, the current debate further controversy bring. But to the Muslims living in Germany any more than scapegoats for their crazy religionists serve as I also expect that a devout Muslim be addressed with all due respect - although I know that we come only through Christ to the Father and I pray every day to ensure that all nations recognize this one day. This is my form of radicalism. The resistance to it is less of atheists, Jews and Muslims, but primarily by Christians.
today by the Cologne district of Ehrenfeld go and the many Turkish shops with excellent food and see the kebab shops that are visited by Germans as happy, then I really see no reason why Islam should not belong to Germany. He is like a visible part of contemporary culture in this country. That our previous German history - whether you start it can be 800, 1871 or 1949 - is pretty much influenced by Islam, is completely beyond question. But culture is what it is nothing that can be determined by regulations and laws. If in a country increasingly Christianity from public life vanishes, thus other religions and ideologies connect more clearly in the foreground, then this is not due primarily to their strong presence, but in our own weakening at.
On 1 April married my cousin, her Turkish boyfriend. Should I now start as a crusade against all present or wish to hell?
Nevertheless, I worry such reports like this in AsiaNews :
"A priest and three deacons are missing following last night by about 4.000 to attack Muslims in the town of Soul (30 kilometers south of Cairo ) against the local Coptic community. The mob attacked Christian homes and set fire to the woman Saints Mina and George Coptic Church, ostensibly because of a relationship between a Christian man and a Muslim. "
or about this :
"Muhammad Imran, a man charged with blasphemy in April 2009 and later released for lack of evidence, which gunned down in the Danada, a village near Rawalpindi. He had been accused of making insulting remarks about Prophet Mohammed during a discussion in a village cafe. However, he and another defendant were eventually set free by a court order after prosecution failed to produce evidence. "
I expect really from the Muslims living in Germany for a clearer rejection of religiously motivated violence. If that does not come, the current debate further controversy bring. But to the Muslims living in Germany any more than scapegoats for their crazy religionists serve as I also expect that a devout Muslim be addressed with all due respect - although I know that we come only through Christ to the Father and I pray every day to ensure that all nations recognize this one day. This is my form of radicalism. The resistance to it is less of atheists, Jews and Muslims, but primarily by Christians.
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"centers in New Ehrenfeld find a piece of Westphalia" so begins the description of St. Ann's Church in the book churches in Cologne. The tower of the 1907-1908 built to plans by Adolf Nöcker Romanesque basilica to that of the Paderborn cathedral had to have a model. 
This was obtained as a single component, while the nave after the war's destruction by Dominic and Gottfried Böhm newly rebuilt and completed in 1956. 
They shot the worship area by 180 ° so that the visitor enters the church now by the side of the former presbytery. Although I personally would have preferred romanesque - precisely because so little is preserved in its original condition it - it is still new St. Anna is an impressive piece of modern religious architecture. Because the rear south-east wall completely glass, is impressed particularly with the church spätmorgendlichem sunshine. 
The organ is recycled, and was previously in the evg. Church in Halle / Westfalen (a piece of Westphalia in Cologne). 
Until the Second World War the tower hung a most impressive four-part bells from the foundry Otto Hemelingen (now the city of Bremen). At the moment the tower with three bells is fairly small right understaffed. A look through the empty belfry Talking books. However, an initiative will now provide a remedy, and earn at least for another big bell donations. For more information and to contact the side of the parish (belonging to St. Peter). 
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misunderstood genius
Elsa calls attention to an article by Berthold forest in the daily mail attention. Who has from the beginning thrown into the turmoil surrounding the debate about the professors' memorandum is not flat all the teachers at the theological faculties in a pot will also read that there certainly are faculty who are in the issues raised by objective and systematic analysis distinguished. Wald sees the philosopher Josef Pieper Münsterschen a misunderstood thinkers of his time is obviously far ahead of been. I still attended my first Semester in Münster remember what about this man - even by students - has been partially pulled, and the perception has been limited primarily to his physical condition in recent lectures. Forest concludes now at the end of his article.
"For too long absent from Christianity, even where the content of faith is not in question, the sign of life of the missionary, it lacks the ability, the desire for God in to awaken people's hearts and nourish. failure to maintain the Church's faith in the modern world the need of the hour. But the renewal of faith will raise new faith. And this requires even a renewal of theology. "
The
Fairniss sake, I must say that the author has emphasized to me once that he NOT be a theologian but a philosopher. Point I would like to take this opportunity once again to the fact that the Theology in Paderborn the topic abuse and Los Wochos "call the German Bishops' Conference made and the last Monday Academy the theme between Freud and has been the ambivalence of human sexuality - suffering. On the side of the Faculty there are some interesting presentations zines - highly recommended!
"For too long absent from Christianity, even where the content of faith is not in question, the sign of life of the missionary, it lacks the ability, the desire for God in to awaken people's hearts and nourish. failure to maintain the Church's faith in the modern world the need of the hour. But the renewal of faith will raise new faith. And this requires even a renewal of theology. "
The
Fairniss sake, I must say that the author has emphasized to me once that he NOT be a theologian but a philosopher. Point I would like to take this opportunity once again to the fact that the Theology in Paderborn the topic abuse and Los Wochos "call the German Bishops' Conference made and the last Monday Academy the theme between Freud and has been the ambivalence of human sexuality - suffering. On the side of the Faculty there are some interesting presentations zines - highly recommended!
Friday, March 4, 2011
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Dummgesabbel
"The most common abuses is for Bux the loquacity of the celebrant, with the result that the operation was suspended the ordinances by many mini-sermons in its wholeness and unity. This leads inevitably to the loss of periods of silence and collection with them. The loquacity of the celebrant be attributed to the belief of many priests to have to explain everything, which means a lack of trust in the communication power that is inherent in the rite as such. "
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departure and return
the southwest of Cologne, is situated on the highway of the district Brühler Meschenich . By far the built after the incorporation in the 70 years Kölnberg , huge housing complex should not be overlooked. On the right you see the Catholic Church of St. Blaise.
1887-1890 was designed by Theodor Kramer a neo-Romanesque church in place of a building from the 12th or 13 Century built, had become too small and dilapidated said. In 1952, the taste of the time the original mural painted over plain and the historicist inventory largely eliminated.
early 1970 - perhaps as a reaction to the establishment of the Cologne's - the purist, however, transformation was made gradually reversed. It was first produced from parts of the former high altar, a new "celebration altar. It was still 1972, the tabernacle by Wolfgang Reuter on the right. 1977-1978 finally put the historicist Gangolf Minn color version completely free again and added. As the last in 1987 the high altar of original parts and additions has been rebuilt from other churches.
In fact, an impressive piece of historicism midst of a social focal point.
the southwest of Cologne, is situated on the highway of the district Brühler Meschenich . By far the built after the incorporation in the 70 years Kölnberg , huge housing complex should not be overlooked. On the right you see the Catholic Church of St. Blaise. 
1887-1890 was designed by Theodor Kramer a neo-Romanesque church in place of a building from the 12th or 13 Century built, had become too small and dilapidated said. In 1952, the taste of the time the original mural painted over plain and the historicist inventory largely eliminated. early 1970 - perhaps as a reaction to the establishment of the Cologne's - the purist, however, transformation was made gradually reversed. It was first produced from parts of the former high altar, a new "celebration altar. It was still 1972, the tabernacle by Wolfgang Reuter on the right. 1977-1978 finally put the historicist Gangolf Minn color version completely free again and added. As the last in 1987 the high altar of original parts and additions has been rebuilt from other churches.
In fact, an impressive piece of historicism midst of a social focal point. Free Raven Riley Free
Je Veux and Feierabend
me it seems like going to John : The song haunted me for several weeks. But I think it's nice to be shown now and then that music played on instruments and does not necessarily come from the retort.
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Not the navel of the world
"The German Church, the Archdiocese of Freiburg with their clergy, must learn that it is not the center of the Catholic world to the real causes of the church crisis, the memorandum approach at all. The erosion of faith knowledge and the religious and ecclesiastical loyalty and the crisis of Christian worship. I believe that thinking theologians, but also bishops, far too little about the importance of liturgy for the identity of the Catholic Church. "
Helmut Hoping in an interview with the Badische Zeitung
Thursday, March 3, 2011
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characters per post
the letter say: I read
the cover: I
the lockable brand: Screw you! 
the letter say: I read
the cover: I
the lockable brand: Screw you!
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10 900 over the rurhgebiet (2010)
yesterday morning, I am ground down with me. I often train because I can forget. wants. to write something. this time over the Ruhr. competition for one. Finally, this is the cultural capital Ruhr. because it needs competition. for Art and Literature. the main thing to do creatively, or at least Sun that's part of the culture is then. suddenly everyone is creative. have to be. The Ruhr area is the cultural capital therefore needs to be written about it. write about it. I find it pointless. write about it would have read. I write first then comes the above. mostly even throughout the Ruhr area by itself is already there. before I write ruhrgebiet it is there. therefore you must have write about it. But what to my about it? I could write about the train ride in the Ruhr area because I know something about it. I know something about the ruhr? ruhrgebiet
in I'm born and raised here I live. yet. to? I know the Ruhr area is large. There are many roads people houses. everything here is full of people. no matter where you go people are always there. All are in motion in the Ruhr area. could mean the entire Ruhr area was in motion. that is true. somehow metaphorical. although it is still moving at the Ruhr the Ruhr. structural change. one hears again and again. this is something very important. particularly in the cultural capital year. I do believe that most people in the Ruhr know nothing of his movement. or they do not care. or they do not have time to think about it because they themselves are constantly in motion. on foot by car to the ground. perhaps they are due to structural change in motion. a moving event, so to speak. as the cultural capital year. or train travel. this is a moving event although one does not even moved here. you stand or sit during train travel. many people in the Ruhr drive every day by train as I do. But not to forget himself. then they would not, over time the structural change to reflect the cultural capital of the Ruhr. maybe they do not even think about it. Perhaps some do that for you. dare not. whether or not everyone in the Ruhr thoughtfully takes the train times. most to get from a to b. some also because they want to leave. or need. who wants to train travels who usually drives off to the airport. From there it goes the way people always far. either work or vacation. vacation to forget. the everyday, the Ruhr. at some point they will then go back go back bumper rail foot. because they want to get back from a to b. or need. sometimes after c. sometimes you have to get to c to b. This is only pretending. sometimes you will end up also happened to be in d. b then remains on the route. it is in the Ruhr.
I do not know any of what I just drive around. not from a to b to get it to drive around to forget. I will not even gone already. away from the Ruhr region. why. there are no mountains all just no sea. But that's okay. can be sure there are many many trains seemed that seemed to go for someone like this I just go aimlessly to forget yourself. the Ruhr area, I never forget it. it surrounds me wherever I look. if I then forget the aimless train ride I sometimes think about after that surrounds me. the Ruhr. I have to be decided here before. I'm easy. my parents have decided that. before them, their parents are simply attracted here. mining. so they all came. remained. Now close the mines. no more moves underground. drive again. . Trains . Grubenbahn there it was always going in the Ruhr "runterzu direction. yet all remain here. maybe it goes up again at some point up direction. the Ruhr in many hope. whether they remain so? Perhaps they stay because they do not know where to else to go. I do not know. I've always been here. where is somewhere else? Ruhr area is somewhere else in the next town. you drive out there is one indeed elsewhere but still in the Ruhr area where it actually always somehow looks the same. road Homes people. the Ruhr area is somewhere else the same. it is, so to speak wogleich. therefore there is no reason to leave. Frank Goosen has ruhrgebietspoet once said in an interview, or maybe he wrote it in a book and then even cited any case he has betrayed what his grandfather thought about the Ruhr: elsewhere it sucks too. the man knew his way. wogleich the Ruhr else sucks.
the train pulls away. I look at my clock. late as usual. this is the ground-drive as the Ruhr. when you know you are not angry but can always five minutes more. or a smoke. for example. very calm although according to schedule long delayed. but the trains in the Ruhr area do not always scheduled at the. just like the people. is indeed not even when you are constantly in motion. timetables are almost pointless in the Ruhr area. any train always comes. or not. then you just take the next because actually all the trains are in the Ruhr wogleich. I'm in one of these trains wogleich next. in the Ruhr area, there is always the next overcrowded Access point that is terribly intense. all are tired of moving more than usual you are squeezed into the seat tightly in the aisles at closely. the next man-woman-child close. him they are strictly in the nose. but that does not is part of the overall odor The morning trains Ruhr. welding of passengers alcoholic stench smell of urine sometimes the sweet acrid smell of vomit. the olfactory remnants of the previous day. especially after the weekend. ruhrgebietszug one can see more on smell. the Ruhr region has no own smell. has most of the time it does not smell at all just like the coal to be the set Ruhr. that was a good pad. decades ago, the Ruhr made relatively wealthy. "Your coal up has brought up again," sings grönemeyer. Coal does not smell as well as money. but the money is gone, the coal output. or vice versa. then this is the Ruhr area. wogleich everything.
No seat is full. I am forced to stand in the roar from the headphones to listen to a teenage boy. where the breaks forth well? certainly not anywhere as I do. The train ride to all. two women next to me talking. I would like to have listened to but the boy is too loud. I listen often drive the train. or try to. the people have to say something more. some read. if you do not read the listening you always know wherever you are. the Ruhr people talking in the train. atzeschröderdialekt but not only. this is a cliché. an artificial even. the train you meet real stereotypes. the people what they speak cliches cliches. the ruhgebiet a single stereotype. but if you as in so concentrated in so many cliches makes you wonder whether there really are stereotypes. carouse garden club Schalke kebab. döner the manta bowl has been replaced. but no one seems to have noticed. too, is structural change. Nevertheless, all just stereotypes? it's all true. is there is real is the Ruhr area. cliché territory. but it is not always dirty not gray. no more smoking chimneys. semi-cliché territory. so this
the train. I'd got out of the stream of people carried away just me. I would not do anything but would be moved by the other. could prevent it, but on the station platform to be flushed even if the language beautifully would fit. I would try on the running of the train door to secure a foothold to enter the station platform. I would be somewhere. elsewhere than before but still wogleich. ruhrgebiet still in. I would look around quickly to find out exactly wogleich. Fortunately, there are signs at all stations on which the name is from wogleich. otherwise it would be quite lost. the railway stations in the Ruhr area are in fact not very dissimilar. let alone get on the ground. so the signs but do not really have to. It could be anywhere wogleich stand on it. if I had got out so I would think without wogleich unangespült long run after the crowd. this the din of the young to get out of the train. I would again think of wogleich wogleich he came to he was going. but really it would matter to me. I think. I do not get out. I sit. finite. I think. finite. I'm thinking why the young would probably not care.
The train continues to the wogleich is elsewhere. I forget the young. the last wogleich glides past me. I am the jonas train a whale, the Ruhr, a sea of people worldwide road. funny but comparable in the Ruhr pushes everything into one another and compare the. in the Ruhr area and there is no. city city city. roads catering people. I look out the window. in the distant rooftops behind a wall I see a high steeple förderturm. from him a large banner is linked to the cultural capital LABELED down. I remember why I drive train. I look around me on the train. all empty. wogleich all got out. only a few rows in front of me sits a man whom I previously could not see. people who have hidden it from me. He looks out the window that I do. I have no idea what I shall write on the Ruhr. The train just kept while I stare out the window still. while I look my reflection in the window directly into the dirty face. it looks back. the Ruhr explains. I see myself. at the same time through me out. there is the Ruhr. my reflection is on the streets people pass by the houses with me in me. I've never seen before.
wogleich the train stops. The man gets out no one else. I've seen alone with me in my Access point mirror me as I look out the window. again wogleicher train station. I see myself suddenly on the stand platform. my mirror I see to our amazement. the train moves on. as I understand it. ruhr in the same time it is always somewhere else. one is wogleich is ruhrgebiet wogleich. I write about it. is a story. maybe not. in any case it starts like this: yesterday morning I ground down with me. 
yesterday morning, I am ground down with me. I often train because I can forget. wants. to write something. this time over the Ruhr. competition for one. Finally, this is the cultural capital Ruhr. because it needs competition. for Art and Literature. the main thing to do creatively, or at least Sun that's part of the culture is then. suddenly everyone is creative. have to be. The Ruhr area is the cultural capital therefore needs to be written about it. write about it. I find it pointless. write about it would have read. I write first then comes the above. mostly even throughout the Ruhr area by itself is already there. before I write ruhrgebiet it is there. therefore you must have write about it. But what to my about it? I could write about the train ride in the Ruhr area because I know something about it. I know something about the ruhr? ruhrgebiet
in I'm born and raised here I live. yet. to? I know the Ruhr area is large. There are many roads people houses. everything here is full of people. no matter where you go people are always there. All are in motion in the Ruhr area. could mean the entire Ruhr area was in motion. that is true. somehow metaphorical. although it is still moving at the Ruhr the Ruhr. structural change. one hears again and again. this is something very important. particularly in the cultural capital year. I do believe that most people in the Ruhr know nothing of his movement. or they do not care. or they do not have time to think about it because they themselves are constantly in motion. on foot by car to the ground. perhaps they are due to structural change in motion. a moving event, so to speak. as the cultural capital year. or train travel. this is a moving event although one does not even moved here. you stand or sit during train travel. many people in the Ruhr drive every day by train as I do. But not to forget himself. then they would not, over time the structural change to reflect the cultural capital of the Ruhr. maybe they do not even think about it. Perhaps some do that for you. dare not. whether or not everyone in the Ruhr thoughtfully takes the train times. most to get from a to b. some also because they want to leave. or need. who wants to train travels who usually drives off to the airport. From there it goes the way people always far. either work or vacation. vacation to forget. the everyday, the Ruhr. at some point they will then go back go back bumper rail foot. because they want to get back from a to b. or need. sometimes after c. sometimes you have to get to c to b. This is only pretending. sometimes you will end up also happened to be in d. b then remains on the route. it is in the Ruhr.
I do not know any of what I just drive around. not from a to b to get it to drive around to forget. I will not even gone already. away from the Ruhr region. why. there are no mountains all just no sea. But that's okay. can be sure there are many many trains seemed that seemed to go for someone like this I just go aimlessly to forget yourself. the Ruhr area, I never forget it. it surrounds me wherever I look. if I then forget the aimless train ride I sometimes think about after that surrounds me. the Ruhr. I have to be decided here before. I'm easy. my parents have decided that. before them, their parents are simply attracted here. mining. so they all came. remained. Now close the mines. no more moves underground. drive again. . Trains . Grubenbahn there it was always going in the Ruhr "runterzu direction. yet all remain here. maybe it goes up again at some point up direction. the Ruhr in many hope. whether they remain so? Perhaps they stay because they do not know where to else to go. I do not know. I've always been here. where is somewhere else? Ruhr area is somewhere else in the next town. you drive out there is one indeed elsewhere but still in the Ruhr area where it actually always somehow looks the same. road Homes people. the Ruhr area is somewhere else the same. it is, so to speak wogleich. therefore there is no reason to leave. Frank Goosen has ruhrgebietspoet once said in an interview, or maybe he wrote it in a book and then even cited any case he has betrayed what his grandfather thought about the Ruhr: elsewhere it sucks too. the man knew his way. wogleich the Ruhr else sucks.
the train pulls away. I look at my clock. late as usual. this is the ground-drive as the Ruhr. when you know you are not angry but can always five minutes more. or a smoke. for example. very calm although according to schedule long delayed. but the trains in the Ruhr area do not always scheduled at the. just like the people. is indeed not even when you are constantly in motion. timetables are almost pointless in the Ruhr area. any train always comes. or not. then you just take the next because actually all the trains are in the Ruhr wogleich. I'm in one of these trains wogleich next. in the Ruhr area, there is always the next overcrowded Access point that is terribly intense. all are tired of moving more than usual you are squeezed into the seat tightly in the aisles at closely. the next man-woman-child close. him they are strictly in the nose. but that does not is part of the overall odor The morning trains Ruhr. welding of passengers alcoholic stench smell of urine sometimes the sweet acrid smell of vomit. the olfactory remnants of the previous day. especially after the weekend. ruhrgebietszug one can see more on smell. the Ruhr region has no own smell. has most of the time it does not smell at all just like the coal to be the set Ruhr. that was a good pad. decades ago, the Ruhr made relatively wealthy. "Your coal up has brought up again," sings grönemeyer. Coal does not smell as well as money. but the money is gone, the coal output. or vice versa. then this is the Ruhr area. wogleich everything.
No seat is full. I am forced to stand in the roar from the headphones to listen to a teenage boy. where the breaks forth well? certainly not anywhere as I do. The train ride to all. two women next to me talking. I would like to have listened to but the boy is too loud. I listen often drive the train. or try to. the people have to say something more. some read. if you do not read the listening you always know wherever you are. the Ruhr people talking in the train. atzeschröderdialekt but not only. this is a cliché. an artificial even. the train you meet real stereotypes. the people what they speak cliches cliches. the ruhgebiet a single stereotype. but if you as in so concentrated in so many cliches makes you wonder whether there really are stereotypes. carouse garden club Schalke kebab. döner the manta bowl has been replaced. but no one seems to have noticed. too, is structural change. Nevertheless, all just stereotypes? it's all true. is there is real is the Ruhr area. cliché territory. but it is not always dirty not gray. no more smoking chimneys. semi-cliché territory. so this
the train. I'd got out of the stream of people carried away just me. I would not do anything but would be moved by the other. could prevent it, but on the station platform to be flushed even if the language beautifully would fit. I would try on the running of the train door to secure a foothold to enter the station platform. I would be somewhere. elsewhere than before but still wogleich. ruhrgebiet still in. I would look around quickly to find out exactly wogleich. Fortunately, there are signs at all stations on which the name is from wogleich. otherwise it would be quite lost. the railway stations in the Ruhr area are in fact not very dissimilar. let alone get on the ground. so the signs but do not really have to. It could be anywhere wogleich stand on it. if I had got out so I would think without wogleich unangespült long run after the crowd. this the din of the young to get out of the train. I would again think of wogleich wogleich he came to he was going. but really it would matter to me. I think. I do not get out. I sit. finite. I think. finite. I'm thinking why the young would probably not care.
The train continues to the wogleich is elsewhere. I forget the young. the last wogleich glides past me. I am the jonas train a whale, the Ruhr, a sea of people worldwide road. funny but comparable in the Ruhr pushes everything into one another and compare the. in the Ruhr area and there is no. city city city. roads catering people. I look out the window. in the distant rooftops behind a wall I see a high steeple förderturm. from him a large banner is linked to the cultural capital LABELED down. I remember why I drive train. I look around me on the train. all empty. wogleich all got out. only a few rows in front of me sits a man whom I previously could not see. people who have hidden it from me. He looks out the window that I do. I have no idea what I shall write on the Ruhr. The train just kept while I stare out the window still. while I look my reflection in the window directly into the dirty face. it looks back. the Ruhr explains. I see myself. at the same time through me out. there is the Ruhr. my reflection is on the streets people pass by the houses with me in me. I've never seen before.
wogleich the train stops. The man gets out no one else. I've seen alone with me in my Access point mirror me as I look out the window. again wogleicher train station. I see myself suddenly on the stand platform. my mirror I see to our amazement. the train moves on. as I understand it. ruhr in the same time it is always somewhere else. one is wogleich is ruhrgebiet wogleich. I write about it. is a story. maybe not. in any case it starts like this: yesterday morning I ground down with me.
Shop Of Rc Helicopter In Mumbai
sons and daughters
quite some time smoldering evident in Austria, the conflict over the national anthem and its text, the female probably does not mention clearly enough in January reported courier .
"D he Supreme Court (OGH) has now dispute to a text engagement in the Austrian national anthem finally settled. Thus, it was permissible under an education drive the Ministry of Education, the passage 'You are the home of great sons' um 'and daughters' to complete, the Supreme Court confirmed on Thursday corresponding to APA request media reports. "
comes to mind but the "Brotherly with heart and hand "in our Anthem. Why is there really still no one expected range? Because those to whom the brothers a thorn in the side, singing the anthem before because we were never or Sarah Connor "broth in the light of this happiness" already submitted the final version? May be, that is still preserving the power of Lutheranism at work here, as in the 3rd Verse of GL 494, God be praised and blessed .
Who sticks burns texts, and books (yes, still cries and gets upset you, I stick to it!).
"D he Supreme Court (OGH) has now dispute to a text engagement in the Austrian national anthem finally settled. Thus, it was permissible under an education drive the Ministry of Education, the passage 'You are the home of great sons' um 'and daughters' to complete, the Supreme Court confirmed on Thursday corresponding to APA request media reports. "
DiePresse.com called the daughters of line last year as well as "lawful" . And as I have just heard was the "education campaign" is now finding its way to the Vienna Opera Ball .
comes to mind but the "Brotherly with heart and hand "in our Anthem. Why is there really still no one expected range? Because those to whom the brothers a thorn in the side, singing the anthem before because we were never or Sarah Connor "broth in the light of this happiness" already submitted the final version? May be, that is still preserving the power of Lutheranism at work here, as in the 3rd Verse of GL 494, God be praised and blessed .
Who sticks burns texts, and books (yes, still cries and gets upset you, I stick to it!).
How Do You Get A W2 From Nj State Disability
Alaaf Kölle! My current
Here is not the age market, but is also celebrated at the cathedral (isset outside railway station janz full).
Here is not the age market, but is also celebrated at the cathedral (isset outside railway station janz full).
Hidden Blade Mechanisim
Yesterday in SWR
Elsa has currently been on the article yesterday in Sydney attention. In fact, brought the news broadcast yesterday SWR two reports, one of the initiators and supporters of the memorandum (from 03:52) and once on the supporters of the petition Pro Ecclesia (from 05:32). Apart from the time the final suggestion that the petitioners were "against reform" (wonders what is meant by reform ), I find the coverage quite pleasant, especially since they on Vokablen as ultra conservative largely dispensed with (the odds-Green's wears) is also worth noting that shown average age in the images of the respective contributions. seniors in a gray concrete church here, the Pope cheering young people there
Wednesday, March 2, 2011
Crest Pro-health Toothpaste
Memorandum for the umpteenth
"on Monday, 21 March 2011, one of the initiators the memorandum, Prof. Dr. Thomas Schueller from the University of Münster, introduce in the background. Then there is a panel discussion with the instructor and with Claudia Lechleitner, spokeswoman for the laity in the Catholic city committee and Father Siegfried Modenbach of Catholic Forum. is moderated the discussion by the chief editor of the Ruhr Nachrichten, Dr. Wolfram Tweet. The event to which all interested persons are invited, begins at 19.30 clock in the Great Hall of the Catholic Center. "
In view of the disputants, it appears to be a" good Catholic "organization to act, in which all of one mind, and the layman 2nd class (ie not bound Catholics organized) does not say. The fact that a backlash on the memorandum indicates the event is to attract only marginal. It will probably talk about it. It really is easier than directly with the . initiators having to deal
occurs to me at all, that in the media - almost exclusively - even in the Catholic the memorandum we reported, and who else to let go a fart. However, I think that in spite of that fact and the fact that it linked entities organized by the public perception of her is easier for the supporters of the petition "Pro Ecclesia" is surprisingly large.
The Catholic city church Dortmund invites together with the Catholic Forum Dortmund and Catholic education work to a panel discussion on the Memorandum:
"on Monday, 21 March 2011, one of the initiators the memorandum, Prof. Dr. Thomas Schueller from the University of Münster, introduce in the background. Then there is a panel discussion with the instructor and with Claudia Lechleitner, spokeswoman for the laity in the Catholic city committee and Father Siegfried Modenbach of Catholic Forum. is moderated the discussion by the chief editor of the Ruhr Nachrichten, Dr. Wolfram Tweet. The event to which all interested persons are invited, begins at 19.30 clock in the Great Hall of the Catholic Center. "
In view of the disputants, it appears to be a" good Catholic "organization to act, in which all of one mind, and the layman 2nd class (ie not bound Catholics organized) does not say. The fact that a backlash on the memorandum indicates the event is to attract only marginal. It will probably talk about it. It really is easier than directly with the . initiators having to deal
occurs to me at all, that in the media - almost exclusively - even in the Catholic the memorandum we reported, and who else to let go a fart. However, I think that in spite of that fact and the fact that it linked entities organized by the public perception of her is easier for the supporters of the petition "Pro Ecclesia" is surprisingly large.
Easy Homemade Rat Cage Goodies
Hands off! We see relatively
At the moment I read the freshly published book Hands off! Sexual abuse in the church , which was published by the theologian and journalist Michael Albus (one of the Memorandum signatories) and the doctor and priest laisierten Ludwig Brüggemann. It includes some essays on the topic sexual violence, which were written by different authors from different disciplines. I am with reading still not very far, but can say that I have the medical and psychotherapeutic contributions so far find illuminating than the theological, which seem to me to go too much in a certain direction (among the authors include Hans Peter Heinz, Jon Sobrino and Werner Tzscheetzsch).
is particularly intense, the paper One cause of sexual violence: our bad theology the Marist priest and Dublin Seán Fagan, of the approximately 30 years working in pastoral care of homosexuals. This goes with the handling of the Catholic Church in Ireland hard with the sexual abuse to court. Whether rightly or not, I can not judge. But given the fact that even Pope Benedict XVI. the Irish bishops complained Strengthens and a work colleague who had lived there for one academic year, told me of not particularly edifying states, but I tend to Fagan to give a little faith.
I was born in 1977, can therefore bad for something as "ristriktiv" say designated education of our parents and grandparents. Also the author of the article seems to be a burned child to be when he writes:
"The young Catholics of today have no idea what previous generations 'teaching of the Church' in the field sexuality had to accept forced. We may say that the bad theology of the church itself was, which was responsible for a large part of what is now revealed to the public will. "
Fagan is now on a campaign against the church's sexual teaching, assumed it a culturally conditioned negative understanding of sexuality and buttons are also extended to the St. Augustine before:
"Christian spirituality was until recently heavily influenced by Augustine's pejorative attitude toward sex and its glorification of the celibate state. [...] the time of Augustine, the intellectual Friendship so idealized that he felt himself free to love in a way men and be loved by men, which was impossible with women. . Augustine would have any kind of tenderness for women motivated rejected as a sexual "
Continue to Thomas Aquinas's attitude toward women:
" With the arrogance of a man he discussed the question of whether women should be anywhere, and colossal ignorance, he announced that women were inaccurate or incomplete. By church authorities often cited as an oracle to the natural law, he claimed that even before the original sin women for their own well-being of men . Being dominated, because the ability is trained to be rational discernment of men by nature more "
continues with the doctrine of original sin that originated with the author almost exclusively by Augustine and the sexual act: The best I can for church view at all no sex. As to the nature of marriage, change Augustine, the words of Jesus that the spouses become one flesh, in an almost blasphemous way into "In sex, the man is all flesh" . The fact that the sexuality in marriage Original sin is charged to Fagan cited the Catechism of the Catholic Church of 1994 (No. 1607). And it shall transmit the Marist from Dublin over to my review posted yesterday rape? . As a preliminary to writing it.
"The [No. 1607 from the Catechism] comes straight from Augustine, but it corresponds to what feel Catholics when they speak of God and the Christian community, their marriage vow Karol Wojtyla tried in? to present his book 'Love and Responsibility' romantic love in contrast to the Augustinian doctrine, but the modern Catholic women has to be thinking not very impressed For example, he declares on intercourse.
[There follows the aforementioned quote.]
Sir Thomas More has thankfully the Pope's words in his commentary explains in detail, so that the Conclusion Fagans is balderdash.
The author now describes the situation, especially in Ireland where had the Jansenism made great inroads have.
"Today, the young Irish Catholics know nothing more of Jansenism of the old Irish Catholicism, but the older generation can still remember the scruples and fears that they felt earlier by our religion. The churches were in the Mission weeks filled with one of their highlights of the special hell fire sermons on the subject of purity and friendship relations were. "
It does not take much imagination to envision, calls the reforms Seán Fagan now in the church and look like a return to the Gospel added. of course I will also ideology thus the dear buddy Jesus, the factoring of hell and purgatory, and finally the distance to the old liturgy. Not a few, older contemporaries combine Latin and precious robes with the blows of priests in cassock. Why not a few of the signatories of the memorandum rather older date are, is against this background more understandable. Not that the had no idea, but I think that such traumas linger. I know this from some discussions with the family. However, I imagine there ever again some shocking deficient and distorted views of the established church doctrine. Especially I have to shake his head again and again when it comes to the hard secret of the 8th to explain the month of December so now is simply too good in Advent. Too bad that there are no longer but nine months to Christmas.
I can not help me, but I see in the misinterpretation and perversion of catechesis and considers some of church doctrine in the past and present no reason to Teaching throw themselves overboard. Because it has driven some (certainly not a few) priest and educator in the past with their hell and damnation threat too far, we have a generation that did not live to see - and obviously out to keep the author's opinion of the discourse - , but now believe is not necessarily to the non-existence of hell and purgatory.
love older generation: I respect your attitude, your advice and your efforts to try to reshape our Church from these experiences. But please note that we, too, we share these experiences and therefore do not see these problems differently, or do not even have a part of this Church!
is particularly intense, the paper One cause of sexual violence: our bad theology the Marist priest and Dublin Seán Fagan, of the approximately 30 years working in pastoral care of homosexuals. This goes with the handling of the Catholic Church in Ireland hard with the sexual abuse to court. Whether rightly or not, I can not judge. But given the fact that even Pope Benedict XVI. the Irish bishops complained Strengthens and a work colleague who had lived there for one academic year, told me of not particularly edifying states, but I tend to Fagan to give a little faith.
I was born in 1977, can therefore bad for something as "ristriktiv" say designated education of our parents and grandparents. Also the author of the article seems to be a burned child to be when he writes:
"The young Catholics of today have no idea what previous generations 'teaching of the Church' in the field sexuality had to accept forced. We may say that the bad theology of the church itself was, which was responsible for a large part of what is now revealed to the public will. "
Fagan is now on a campaign against the church's sexual teaching, assumed it a culturally conditioned negative understanding of sexuality and buttons are also extended to the St. Augustine before:
"Christian spirituality was until recently heavily influenced by Augustine's pejorative attitude toward sex and its glorification of the celibate state. [...] the time of Augustine, the intellectual Friendship so idealized that he felt himself free to love in a way men and be loved by men, which was impossible with women. . Augustine would have any kind of tenderness for women motivated rejected as a sexual "
Continue to Thomas Aquinas's attitude toward women:
" With the arrogance of a man he discussed the question of whether women should be anywhere, and colossal ignorance, he announced that women were inaccurate or incomplete. By church authorities often cited as an oracle to the natural law, he claimed that even before the original sin women for their own well-being of men . Being dominated, because the ability is trained to be rational discernment of men by nature more "
continues with the doctrine of original sin that originated with the author almost exclusively by Augustine and the sexual act: The best I can for church view at all no sex. As to the nature of marriage, change Augustine, the words of Jesus that the spouses become one flesh, in an almost blasphemous way into "In sex, the man is all flesh" . The fact that the sexuality in marriage Original sin is charged to Fagan cited the Catechism of the Catholic Church of 1994 (No. 1607). And it shall transmit the Marist from Dublin over to my review posted yesterday rape? . As a preliminary to writing it.
"The [No. 1607 from the Catechism] comes straight from Augustine, but it corresponds to what feel Catholics when they speak of God and the Christian community, their marriage vow Karol Wojtyla tried in? to present his book 'Love and Responsibility' romantic love in contrast to the Augustinian doctrine, but the modern Catholic women has to be thinking not very impressed For example, he declares on intercourse.
[There follows the aforementioned quote.]
Can this really be teaching of the Catholic Church? It sounds like rape. "
Sir Thomas More has thankfully the Pope's words in his commentary explains in detail, so that the Conclusion Fagans is balderdash.
The author now describes the situation, especially in Ireland where had the Jansenism made great inroads have.
"Today, the young Irish Catholics know nothing more of Jansenism of the old Irish Catholicism, but the older generation can still remember the scruples and fears that they felt earlier by our religion. The churches were in the Mission weeks filled with one of their highlights of the special hell fire sermons on the subject of purity and friendship relations were. "
It does not take much imagination to envision, calls the reforms Seán Fagan now in the church and look like a return to the Gospel added. of course I will also ideology thus the dear buddy Jesus, the factoring of hell and purgatory, and finally the distance to the old liturgy. Not a few, older contemporaries combine Latin and precious robes with the blows of priests in cassock. Why not a few of the signatories of the memorandum rather older date are, is against this background more understandable. Not that the had no idea, but I think that such traumas linger. I know this from some discussions with the family. However, I imagine there ever again some shocking deficient and distorted views of the established church doctrine. Especially I have to shake his head again and again when it comes to the hard secret of the 8th to explain the month of December so now is simply too good in Advent. Too bad that there are no longer but nine months to Christmas.
I can not help me, but I see in the misinterpretation and perversion of catechesis and considers some of church doctrine in the past and present no reason to Teaching throw themselves overboard. Because it has driven some (certainly not a few) priest and educator in the past with their hell and damnation threat too far, we have a generation that did not live to see - and obviously out to keep the author's opinion of the discourse - , but now believe is not necessarily to the non-existence of hell and purgatory.
love older generation: I respect your attitude, your advice and your efforts to try to reshape our Church from these experiences. But please note that we, too, we share these experiences and therefore do not see these problems differently, or do not even have a part of this Church!
Atwhatagedidyoustartwearingagirdle
in Paderborn
The German Bishops Conference provides all the victims of sexual abuse whose cases are barred and can not be prosecuted, a sum of up to 5,000 €. The speaker of the Square table , Matthias Katsch expressed his indignation in the Frankfurter Rundschau about it, reports the Press Portal PR Social : called
"The offered sum of up to 5000 € the spokesman for a 'insolence'. It was not apparently a question of what sum is appropriate for cases of abuse, but what the church could afford. The bishops had, contrary to the request of the square tables, never talked to the victim organization. Katsch announced a demonstration at the Spring Plenary Assembly of Bishops in mid-March in Paderborn. 'We hope for the solidarity of the decent Catholics who have to be ashamed of their bishops' said Katsch. "
It seems that it will be full at this year's Spring Plenary Meeting of the D eutsche Bishops in Paderborn, as well as other organizations have announced themselves.
Tuesday, March 1, 2011
Bulma Says She Loves Vegeta
than 20 minutes just to Ended half-hour newscast was devoted to the resignation of Federal Minister for Defence. It was analyzed, explored the causes and looking for scapegoats. Clear that once the media themselves, can take the criticism the least. This is not only in the affair to Guttenberg the case. But the survey at the end of the program showed a quite clear picture.
I'm curious how much is being poked at the next red-green government in the sins of the Cabinet - regardless of whether they are broken or botched promotions programs now.
I'm curious how much is being poked at the next red-green government in the sins of the Cabinet - regardless of whether they are broken or botched promotions programs now.
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